Sacramental Discipline By Sam Keyes When the news came that Archbishop Salvatore Cordileone had barred Speaker Nancy Pelosi from Holy Communion, I wondered how quickly Episcopal bishops would scramble over one another to declare t... Read More...
Judging Like a Christian By Bryan Owen Do not judge, so that you may not be judged — Matthew 7:1 These words of Jesus are sometimes quoted to undermine attempts to name other people's behavior as morally wrong and sinful. "Who are y... Read More...
Mapping the Terrain for Engagement on Human Sexuality Living in Love and Faith Christian Teaching about Human Identity, Sexuality and Marriage The Church of England Review by Oliver O’Donovan In the mid-twentieth century the Church of England used to attract admiration for its treatment of challenging con... Read More...
“Hell is Other People,” but Heaven Can’t Be: The Good Place’s Unintentionally Augustinian Outcome With its final door, The Good Place proves useful for our journey once more: we cannot stop here, we must journey on.
The claims of conscience The conscience is not sovereign. God, who sits as judge on the last day, is sovereign.
Why we need an Anglican “Dear Prudence” Advice columnists began to be popular in England right at the time that rigorous religious practices of casuistry were declining. Casuistry provided a common language regarding moral issues that spanned ecclesiastical and even denominational divides.
Defining marriage: thoughts from a panel Perhaps the best thing someone said to me afterwards was, "I wish we had been doing this kind of thing for the past 30 years. I think it would have really been good for the church."
Boycotting the virtues away Whether or not you go to Chick-fil-A (or any business) does not exhaust your possibilities as a moral agent.
