On Canterbury: A Thought Experiment

By George Sumner With the latest disputes about the nature of the Anglican Communion, how we order our common life (such as it is), and especially the role of the Archbishop of Canterbury within it all, we n... Read More...
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The Lord’s Day (VIII Pentecost)

With a tailwind, it’s nearly two hours shorter than the westbound trip. On the clock, we landed at O’Hare two hours before we took off in Tokyo!
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Twenty-four of the thirty-eight provinces of the Anglican Communion are represented here, twelve by their primate, with a total of 92 in attendance — mostly bishops and priests.
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We apologized for the long pattern of damage done to the wider communion by our own church, most recently at least week’s General Convention, and shared the “Indianapolis Statement” minority report.
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The Nigerian church is on the front lines of the encounter with militant Islam. Many Christians there are, at any moment, in danger of losing life or property. So they cannot afford flabby troops. Neither can we, actually, but we haven’t completely figured that out yet.
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I think I already knew this subliminally, but the prevailing sense in the Global South (a term that might be morphing into Global Majority) is that they were hoodwinked by seminaries in the “first world” countries that evangelized them 200 years ago, and to which they have been sending a steady stream of ordinands until fairly recently.
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Monday (from Bangkok)

Bangkok with its tiny minority Christian population is emblematic of the missional challenge the worldwide church faces, and the Anglican Global South movement now has a two-decade history of taking responsible principled stands in the councils of the worldwide Anglican Communion.