In the broadest sense, figural reading is a long-term visa and a rail-pass rolled up into one, that opens up pathways across the extraordinary terrain of the Bible, in a way that includes all reality.
God descends into the messiness of our lives so that we might ascend to participate and share in his glory, a glory that does not result from our genetics, or bloodline, or our own self-determination, but from the sheer grace of God.
There is an evangelical basis for Christian education, as a lively pursuit of God himself: faith (and hope and love) seeking understanding, with an emphasis on the means of grace as God’s instruments of formation. In other words, we are called to continual conversion.
Among the various characterizations of Mary, I find myself repeatedly drawn to Mary as the Second Eve in parallel to St. Paul’s reference to Christ as the Second Adam (Rom 5:12, 15; I Cor 15:45, 47).
In studying confirmation, though, I grew more and more certain of one truth: I had already received every gift and commissioning I needed for ministry in baptism.