Martha and Mary
Adapted from a sermon given on the Sixth Sunday after Pentecost at All Souls’, Oklahoma City
By Christopher Yoder
They say there are two kinds of people in the world. Robert Frost said there are “some wi... Read More...
Of Apostles and their Successors
Homily for St. Matthias, Chapel of St. Mary the Virgin, Nashotah House Theological Seminary, February 24, 2022
Scripture – Psalm 15; Acts 1:15-26; Philippians 3:12-21; John 15:1-8
By Matthew S. C. Olver
... Read More...
Resilience
Sermon at the SPCK Founder’s Day
Feb 15, 2022, St James-the-Less, Pimlico, London
By Graham Kings
Many thanks for your invitation to preach today.
I love the story of a bishop visiting a residence home ... Read More...
Esther
A sermon given at St Andrew’s Chesterton, Cambridge, Sunday Sept 26, 2021
By Bishop Graham Kings
Esther 4:6-17
This morning we are pondering the whole book of Esther in the Old Testament, with the help of Si... Read More...
Tradition and Novelty: Eli and Samuel
By Sam Keyes
At the start of 1 Samuel 3, the Old Testament lesson for the Second Sunday after Epiphany this year, we heard this startling line: “And the word of the Lord was rare in those days; there was no ... Read More...
Learning to Sing the Lord’s Song in a Strange Land
Living with faith, hope, and courage in the time between Jesus’ resurrection and the resurrection of the dead and the life of the world to come, our life is “on the way.”
Spiritual Sacrifices: A Sermon for Seminarians
Only in light of the confession of Jesus as Lord can we come to a right understanding of who we are. The church is indeed holy, a temple enabled to offer sacrifice. But its holiness is derivative of his, its sacrifice is the pleading of his for the sake of the world.
Exilic Ministry: A Sermon for Seminarians
The real struggle in the next generation will be to understand ourselves, as the people of God and not just conglomerations of individuals, in the light of our exilic condition. It will be the underlying test for Anglicans in the Global North. How do we come to understand ourselves as a people with a different narrative, as a people against culture’s grain, beyond the immediate political answers we might give?