Today, the liturgy is to Anglicans what the Bible is to evangelicals: a debilitating intellectual crutch used to excuse indifference to — and even hatred of — the ecclesial commitments borne and sustained by rigorous and thus humbling study.
The Calendar Subcommittee of the Standing Commission on Liturgy and Music has published a report on its continuing work on the calendar. It is to be commended for its efforts. But what ongoing recommendations do I have?
“Seven times a day do I praise thee; because of thy righteous judgments”, sang the Psalmist. In an age when the motion of the clock seems increasingly without form and void, ordering time according to the rhythms of grace is a subversive act.
The first definition of the human creature is "homo adorans": a mortal is first a priest. The Son of Adam or Daughter of Eve stands in the center of the world and unifies it by blessing God.
I am an almost classic case of the evangelical on the Canterbury Trail, but I don’t see the evidence that the graceful aestheticism of liturgy “produces” gracious persons or that worshiping in the beauty of holiness makes holy persons.
The riven earth trembles / As up-bearing angels / Host him unaware / Who dashed foot and hand and heart / With five open wounds, / Wine-staining his garments red / A shame to Massless spirits.
The unlikely path to intimacy with Jesus
How worship with the saints reflects to us the image of God