Reading the Bible is often a challenge. It can be confusing and troubling, and it is easy to be deceived. These ten guidelines are not the Alpha and Omega of successful biblical interpretation. But perhaps they are useful touchstones.
As we speak after the Word’s example, often repeating what he said, we curiously understand him still to be himself speaking as well — inviting, permitting, and even uttering our speech through us.
A serious reader of the Bible, whether a literalist or not, will find a lifetime of problems in it. I just don’t meet many Episcopalians who actually have these problems. They have heard about the problems, about like they have heard tell of Crusades and an Inquisition.
It’s a clear and crisp morning here in Fort Washington, Pennsylvania. I’m on site at St. Thomas’ Church for an exciting Biblical Studies conference entitled “Making Sense of the God of the Old Testament.” For the next two days, I’ll be checking in on Covenant with some “Conference Notes,” including excerpts from interviews with Old Testament Professors Walter Brueggemann, Pete Enns, and Carolyn Sharp, as well as my host, Fr. Marek Zabriskie, rector of St. Thomas’ and founder of the Center Biblical Studies (CBS).