“Hell is Other People,” but Heaven Can’t Be: The Good Place’s Unintentionally Augustinian Outcome
With its final door, The Good Place proves useful for our journey once more: we cannot stop here, we must journey on.
Mystery of Mysteries
By Eugene R. Schlesinger
What is man that you should be mindful of him? the son of man that you should seek him out? (Psalm 8:5)
There is a wonder in being small and recognizing your smallness.
Living ... Read More...
Dialogue among Presbyterians
Review:
Flawed Church, Faithful God: A Reformed Ecclesiology for the Real World
By Joseph D. Small. Eerdmans. Pp. 242. $35
Church in Ordinary Time: A Wisdom Ecclesiology
By Amy Plantinga Pauw. Eerdm... Read More...
‘And Now Our Watch Has Ended’: Game of Thrones and Disappointing Endings
The dissatisfying conclusion of Game of Thrones may well be the triumph of its artistic vision.
The Chilling Contradictions of Sabrina
Sabrina is beset with contradictions that cry out for a resolution within the Christian faith.
We Need More Moral Ambiguity
In online outrage, often forgotten is the biblical counsel: “Let everyone be quick to hear, slow to speak, slow to anger, for your anger does not produce God’s righteousness” (James 1:19–20).
Against Anglican Myopia: GAFCON, Canterbury, and Lambeth
Anglicanism is good, but it is not ultimate, only provisional. Only Jesus Christ is ultimate, and one day, even if only on the Last Day, all denominational identities will give way to the creedal and confessed one, holy, catholic, and apostolic church.
Things Fall Apart: Musings on Eucharistic Hospitality
Every parish my family has visited in California has made it very clear that absolutely everyone is invited to the altar for Communion.