Dr. Benjamin Guyer is a lecturer in the department of history and philosophy at the University of Tennessee at Martin. He earned a PhD in British history at the University of Kansas (2016).
His dissertation, The Semantics of Reformation: Discourses of Religious Change in England, 1414-1688, studied how the word reformation changed meaning in England.
William writes: “Might you have some encouraging words for someone who is recently converted to Anglicanism / Episcopalianism — who does not want to join ACNA, AMiA, or, for example, the Reformed Episcopal Church — who wants to enter TEC but is frightened because of its current, tragic state?”
If education does not produce a profound sense of one’s own finitude, then one deserves to hear only the judgment of God: ‘Who is this that darkens counsel by words without knowledge?’ (Job 38:2)
I’ve heard you mention monasticism on your blog several times, and I was wondering if you knew of any traditionalist/conservative Anglican monasteries either in the US or in the Church of England?
Derek writes: 1.) What is doctrinally wrong with the Hail Mary in regards to asking for prayer? How is it different than me asking you for the same? 2.) Why is Eucharistic Adoration frowned upon?
Bishops do not need to be given honorary doctorates. Bishops should only be given the crosier and the pectoral cross—and they should already possess the Prayer Book, the Bible, and a humble Christian piety which preaches the scandal of scandals: ‘Christ crucified’ (1 Cor. 1:23).
The canon of Scripture contains “all things necessary for salvation,” but it does not contain all things necessary for running the Church. This latter task is fulfilled by canon law.