Crossposted from Shreds and Patches, Tony Clavier writes:
I shall seek to write down that which I believe to be the essence of Anglicanism. None of the elements I note are in themselves the exclusive property of our tradition, but taken together they express what our church—with a small c—has sought be at its best. As such, these elements are always aspirational rather than accomplished ideals....
We never read apart from our experience of the rest of life. My own reading of A Brutal Unity was overshadowed by an exciting but overwhelming task whose discharging lay just on the other side of the Covenant retreat in La Porte.
The whole notion, which shows up with dogmatic insistency in A Brutal Unity, that conscience is something that can and should be sacrificed will appear to many Christians as an incomprehensible foreign intrusion into what we take to be the very essence of Christian existence.
The Covenant Seminar was just what I needed. Of course, the fellowship was delightful: to form new bonds of friendship and renew old ones is a valuable thing in itself. The beautiful setting, reverent worship, and time away from my parish all worked their medicinal effects.
Of all the delights in the day-to-day work of the Living Church Foundation, the greatest may be the opportunity we have to encourage and give voice to young leaders in the Church, and to be challenged and refreshed by them in turn.
As I was traveling on Corpus Christi itself, I didn’t have a chance to post something useful or interesting. I offer this for the Octave: a selected translation from the De institutione clericorum of Rabanus Maurus, Abbot of Fulda and Archbishop of Mainz (d. 856). This work was one of those handbooks of ‘basic’ doctrine made in the Carolingian era and frequently used for the instruction...
Formed in the image and likeness of God, / We rejoice; / Fired by violence and facing away, / We recoil; / Defaced, despairing, curved in on ourselves, / We cry; / Remaking, repairing, curved into the world, / You come, the Image of God.
I am somewhat surprised to find myself defending the use of “bad” art, at least in religious settings, and I should admit from the beginning that I write in partial hope of persuading myself in the wake of Trinity Sunday, when we’ve realized the degree to which our conceptions fail to grasp the mystery of God’s being.
The Ascension is a real departure and a real exaltation into the heavens. At the same time, we are sure that his body is present with us in mysteries and sacraments: in Eucharist and Baptism, in the gathered church, in particular saints.
Among the many confusions of living abroad, none strikes me so often as keeping track of holidays. You don’t realize how accustomed you are to the rhythm of a particular national calendar, until it is changed, and you find yourself celebrating Mother’s Day on the wrong Sunday or waking up and not realizing it’s a ‘Bank Holiday’ until you go to pick up your dry cleaning and the shop is closed.
We do need to go to dark Calvary before we approach Resurrection. Resurrection isn’t reinvention. It can only be understood in the light of all that went before, immediately before and in the story of Israel’s relationship with her God.
Katelyn Beaty writes: “You might think I’m writing to throw my lot in with your strongest defenders. After all, I’ve faithfully attended one of your high-church Anglican iterations for seven years, watching with disdain as peers hop from building to building, seeking an ‘awesome’ and ‘powerful’ worship experience (and attractive members of the opposite sex). Instead, I’m writing to apologize.”
Today is the feast of the Conversion of St. Paul, the complementary bookend to the Confession of St. Peter, which was a week ago. This eight-day period each January is known as the Week of Prayer for Christian Unity.
In successive meetings, we have returned to the theology of the human person, known as theological anthropology, exploring what it means to be created in the image and likeness of God in the language of Genesis 1:26-27.
The identity of those preparing this primer — most have participated as counsel or witnesses or have been listed as potential witnesses in the various lawsuits — makes obvious that the primary purpose of this document is its perceived usefulness in litigation.